April Kabuki Program at Kabukiza Theatre
Daily: April 2nd through 26th
Box Seat : 20,000 / First Class Seat : 18,000 / Second Class : 14,000 / Upper Tier A : 6,000 / Upper Tier B : 4,000
Unit: Japanese Yen (tax included)
|Matinee (from 11:00 AM):|
DAIGO NO HANAMI
[Blossom-viewing in Daigo]
|Toyotomi Hideyoshi||:||Nakamura Ganjiro|
|Toyotomi Hidetsugu||:||Onoe Matsuya|
|Ishida Mitsunari||:||Ichikawa Udanji|
|Kita no Mandokoro, Hideyoshi's wife||:||Nakamura Senjaku|
This is a dance portraying the famous blossom-viewing party held by the warlord Toyotomi Hideyoshi in the 3rd lunar month of 1598 in the garden of Daigo-ji Temple in Kyoto.
It was a grand banquet to which Hideyoshi's family, many daimyō lords, their wives and retainers were invited.
ISE ONDO KOI NO NETABA
[The Ise Dances and Love's Dull Blade]
|Fukuoka Mitsugi||:||Ichikawa Somegoro|
|Manno, the head maid of the Aburaya brothel||:||Ichikawa Ennosuke|
|Kisuke, a cook||:||Onoe Matsuya|
|Okon, a courtesan of the Aburaya brothel||:||Nakamura Baishi|
|Imada Manjiro||:||Kataoka Hidetaro|
This is a sewamono play, a drama portraying in a realistic way the lives of ordinary people in the Edo period. It was based on a true incident involving a sword that occurred in a brothel in Furuichi, near the Grand Shrine of Ise.
In Awa Province (present day Tokushima Prefecture) the lord's uncle Hachisuka Daigaku is plotting to take over the Hachisuka clan. As the head retainer Imada Kuroemon who enjoys the lord's confidence is in his way, he tries to bring Kuroemon down by stealing the heirloom sword Aoe Shimosaka and laying the blame for its loss on Kuroemon's son Manjirō.
Manjirō goes to Ise to investigate the theft and to clear himself of losing the heirloom which at last he finds. Enticed by the henchmen of Daigaku's retainer Tokushima Iwaji, Manjirō pays frequent visits to the courtesan Okishi of the Furuichi pleasure quarter. Having no more money to visit her, he pawns the Shimosaka sword, the certificate for which is taken away through deception by Iwaji's faction.
Fukuoka Mitsugi, a lowly acolyte in Ise who serves the Imada clan, intercepts a secret letter from Daigaku to Tokuji. He recovers the sword and comes to the Aburaya brothel to regain the certificate from Iwaji. In order to get the certificate for him, Mitsugi's lover Okon pretends that she no longer loves Mitsugi and that she has fallen for Iwaji instead. Not knowing Okon's true feelings, Mitsugi becomes distraught and slays many of the people in the brothel, driven on by the mysterious power of the sword Shimosaka
ICHINOTANI FUTABA GUNKI -KUMAGAI JINYA
From [The Chronicles of the Battle of Ichinotani]
[Kumagai's Battle Camp]
|Kumagai Jiro Naozane||:||Matsumoto Koshiro|
|Minamoto no Yoshitsune||:||Ichikawa Somegoro|
|Lady Fuji||:||Ichikawa Komazo|
|Sagami, Naozane's wife||:||Ichikawa Ennosuke|
|Byakugo no Midaroku, in reality Yahebyoe Munekiyo||:||Ichikawa Sadanji|
This is a play based on episodes from the battle of Ichinotani, one of the climactic struggles between the Heike and Genji clans in 12th century. At this battle, the Genji warrior Kumagai Naozane attacks Taira no Atsumori, the illegitimate child of former Emperor Goshirakawa. Naozane comes back to his battle camp and shows the severed head of Atsumori to his lord Minamoto no Yoshitsune. However, the head is in reality that of Naozane's own son. Yoshitsune gave Naozane a chance to spare Atsumori because he is the son of the former Emperor, and because Naozane is indebted to Atsumori's mother. Therefore, Yoshitsune suggested to Naozane indirectly that he sacrifice his son as a substitute for Atsumori. After doing so, and feeling the transience of our existence, Naozane rejects the life of a warrior to become a Buddhist priest.
|Evening Show (from 4:30 PM):|
KEISEI HANGONKŌ - Tosa Shōgen Kankyo
|Ukiyo Matahei, later Tosa Matahei Mitsuoki||:||Nakamura Kichiemon|
|Otoku, Matahei's wife||:||Onoe Kikunosuke|
|Kano Utanosuke||:||Nakamura Matagoro|
|Tosa Shurinosuke||:||Nakamura Kinnosuke|
|Tosa Shogen||:||Nakamura Karoku|
|Shogen's wife||:||Nakamura Tozo|
A scene from Chikamatsu Monzaemon's "Keisei Hangonkō" which was originally written for the puppet theatre and adapted as kabuki.
Matahei has long studied painting, but because of his stutter, his master has refused to give him an artistic name. Instead of being a respected artist, Matahei is forced to make a living drawing crude cartoons. Matahei and his wife come to beg his teacher for a name once more, Matahei's wife chattering to make up for her husband's silence. But when their request is turned down, husband and wife decide that suicide is the only choice. Before dying, Matahei paints his portrait on a stone washbasin, and such is the strength of his spirit that the painting goes through the stone and appears on the other side. Finally Matahei receives a name and is overjoyed to be able to serve his teacher with valor.
KATSURAGAWA RENRI NO SHIGARAMI -Obiya
[Ohan and Chōemon]
|Choemon, the proprietor of Obiya||:||Sakata Tojuro|
|Ohan, the daughter of Shinanoya/ Chokichi, the boy apprentice of Shinanoya||:||Nakamura Kazutaro|
|Gihe, Choemon's stepbrother||:||Ichikawa Somegoro|
|Okinu, Choemon's wife||:||Nakamura Senjaku|
This is a sewamono play, a play portraying in a realistic way the lives of ordinary people in the Edo period.
One of the most famous love stories in kabuki and bunraku is the love of the young maiden Ohan for her middle-aged neighbor Chōemon, finally culminating in a love suicide between the two. Chōemon is the proprietor of the Obiya. Though his wife is very understanding, the pressures of his family and the lustful jealousy of the boy apprentice next door finally drives Chōemon and Ohan together. This eventually leads to tragedy.
[The Footman at Dōjōji]
|Hanako, a shirabyoshi court dancer, in reality a kyogen performer||:||Ichikawa Ennosuke|
This dance is a parody of the famous work 'Musume Dōjōji', 'The Maiden at Dōjōji'.
'Musume Dōjōji' is based on a legend about a woman who transformed into a serpent out of jealousy and who destroyed a temple bell that was keeping her from the object of her love. The original piece shows the spirit of the woman transformed into a beautiful dancer who wants to celebrate the dedication of a new temple bell. She performs a series of dances for the priests showing the many faces of femininity. In this version, the dancer is revealed to be a man in disguise and, in the highlight of the dance, transforms the romantic highpoint of the original piece into a comic scene by using masks.
This performance has English "G-Mark Guide" (captioning) rental service.
The "G-Mark Guide" provides essential translation of dialogue and lyrics, as well as explanations relating to the stories. Comments are carefully timed to coincide with the action on stage.
To use the G-Mark Guide you have to pay the device rent (1000 JPY) and deposit your identity card (you will get deposit receipt, for which you will get your identity card back when you return the device) at the G-Mark Guide counter.